<p>I will be back at some later time, when I have time to comment on posts in the interim. There is a lot to think about!</p>
<p>But I did want to respond briefly to lookingforwardâs post #542, when she wrote, âRight now, I donât see how saying a kid âhas nothing more to put on the tableâ versus âdid not put anything more on the tableâ are operationally equivalent. One is speculation, the other is based on whatâs there or not in the app. As I keep saying, adcoms, ime, donât guess. I think some here are guessing.â</p>
<p>I think the two statements are operationally equivalent, because the evidence of <em>more</em> needs to be present explicitly in the studentâs application, or it is just as if he had no more. When I suggested that the two might be viewed as operationally equivalent, I characterized this as extending an olive branch to you, because it would permit the most charitable interpretation of âhaving nothing more to bring to the table.â I realize that you are not the author of those words, in any event, but as I read it, you do seem to support that point of view. Perhaps I am mistaken.</p>
<p>The person who asserts that an applicant âhas nothing more to put on the tableâ is the one guessing, in the absence of information, in my opinion. And also guessing counter to what I regard as an ethical principal of regard for other people (though some may disagree). It is a cliche that âabsence of evidence is not evidence of absence.â </p>
<p>There is a Taoist story about men on a bridge looking at fish in the river. This version comes from a web site of Lucas Klein who is an Assistant Professor in the School of Chinese at Hong Kong University:</p>
<p>"Zhuangzi and Huizi were strolling on a bridge over the River Hao, when the former observed, âSee how the minnows dart between the rocks! Such is the happiness of fishes.â
âYou not being a fish,â said Huizi, âhow can you possibly know what makes fish happy?â
âAnd you not being I,â said Zhuangzi, âhow can you know that I donât know what makes fish happy?â
âIf I, not being you, cannot know what you know,â replied Huizi, âdoes it not follow from that very fact that you, not being a fish, cannot know what makes fish happy?â
âLet us go back,â said Zhuangzi, âto your original question. You asked me how I knew what makes fish happy. The very fact you asked shows that you knew I knewâas I did know, from my own feelings on this bridge.â</p>
<p>I assert that every individual fish has something more to bring to the table. (Added: This is a Taoist remark, and not a sick joke.)
I am not guessing.</p>