<p>I will be back at some later time, when I have time to comment on posts in the interim. There is a lot to think about!</p>
<p>But I did want to respond briefly to lookingforward’s post #542, when she wrote, “Right now, I don’t see how saying a kid ‘has nothing more to put on the table’ versus ‘did not put anything more on the table’ are operationally equivalent. One is speculation, the other is based on what’s there or not in the app. As I keep saying, adcoms, ime, don’t guess. I think some here are guessing.”</p>
<p>I think the two statements are operationally equivalent, because the evidence of <em>more</em> needs to be present explicitly in the student’s application, or it is just as if he had no more. When I suggested that the two might be viewed as operationally equivalent, I characterized this as extending an olive branch to you, because it would permit the most charitable interpretation of “having nothing more to bring to the table.” I realize that you are not the author of those words, in any event, but as I read it, you do seem to support that point of view. Perhaps I am mistaken.</p>
<p>The person who asserts that an applicant “has nothing more to put on the table” is the one guessing, in the absence of information, in my opinion. And also guessing counter to what I regard as an ethical principal of regard for other people (though some may disagree). It is a cliche that “absence of evidence is not evidence of absence.” </p>
<p>There is a Taoist story about men on a bridge looking at fish in the river. This version comes from a web site of Lucas Klein who is an Assistant Professor in the School of Chinese at Hong Kong University:</p>
<p>"Zhuangzi and Huizi were strolling on a bridge over the River Hao, when the former observed, “See how the minnows dart between the rocks! Such is the happiness of fishes.”
“You not being a fish,” said Huizi, “how can you possibly know what makes fish happy?”
“And you not being I,” said Zhuangzi, “how can you know that I don’t know what makes fish happy?”
“If I, not being you, cannot know what you know,” replied Huizi, “does it not follow from that very fact that you, not being a fish, cannot know what makes fish happy?”
“Let us go back,” said Zhuangzi, “to your original question. You asked me how I knew what makes fish happy. The very fact you asked shows that you knew I knew—as I did know, from my own feelings on this bridge.”</p>
<p>I assert that every individual fish has something more to bring to the table. (Added: This is a Taoist remark, and not a sick joke.)
I am not guessing.</p>