<p>Some mis-information in this thread:</p>
<p>IQ is real and represents natural ability. Across all kinds of IQ tests, a general factor emergers that is correlated with the results on every test. It is this factor that IQ is supposed to represent. </p>
<p>If this is difficult to understand and accept, consider that one thing that is highly correlated with IQ is complex reaction time. This measures, for example, the amount of time it takes a person to extract the meaning of a word from it’s context when a person is exposed to the word in everyday life. People are exposed to words all the time, with varying sized windows of opportunity to extract the meaning of the word, and so vocabulary is highly correlated with this G factor that controls how well a person scores on every kind of IQ test. I believe however, complex reaction time is difficult to test directly because one can easily test simple reaction time by mistake by giving the person a mental task they are already familiar with.</p>
<p>In general it just means the amount of time it takes your brain to process information. </p>
<p>HOWEVER-</p>
<p>There are two distinct ways people can apply their intelligence, that does not change what score they test at but directly affects their every day behavior. This has less to do with some kind of permanent limitation or disposition, and more to do with patterns of behavior - patterns of behavior so strong that people rarely cross over from one side to the other. The different types of applications I am talking about are responsible for any variation in the distribution for a given level of intelligence between math and verbal ability.</p>
<p>A person who begins life with normal experiences learns to trust the source of their comfort - parents and other people. With safety taken care of, their immediate goals are to elicit favorable responses from other human beings. As such, they handle information in a manner that allows them to better do so - unfortunately at some expense of accuracy in their beliefs and ability to understand their surroundings. More explicitly, they generalize from their experiences using metaphors to some degree. </p>
<p>Metaphors allow people to relate just about anything, and thus are well suited to having a toolset usable to persuade and move other people. However when you use a metaphor, you do not know where the line is between the similarities and differences in the two related ideas. </p>
<p>Example: Honor is like sportsmanship in baseball. Question: If a knight plans to fight with honor, should he take off his helmet on the battlefield and shake hands with his opponent?</p>
<p>On the other hand we have people who experience isolation earlier on or perhaps even traumatic events that display the impotence of man. In contrast to the above situation, the person’s safety is in question and or the person has no choice but to focus on adapting and understanding the natural world to get what they want. Such people learn to generalize from their experiences almost entirely using concepts. That is, they observe the natural world and note that there are similarities between somewhat different situations. From this they create a concept - an idea such that some parts of the idea are set in stone and define what the idea is (the similarity they deduced) and some parts are left variable (the differences they observed in the similar situations. </p>
<p>Example: Such a person witnesses the behavior of both a knight and a judge. They look nothing alike. Something is similar about their behavior however. Both of these people have power relative to the people around them, but instead of doing whatever they want they concern themselves with adherence to some set of rules in order to serve some greater purpose with their power. Hence, honor. </p>
<p>Generalizing from one’s experiences in such a manner gives a person a much more precise understanding of the relationship between different ideas. This results in a person of the latter type having everything they have ever learned combined into one network of understanding that they can draw from near-flawlessly for:</p>
<p>Creative purposes</p>
<p>Knowing when a thought or approach is disqualified from being accurate or succesful based on the rules of a superset of ideas</p>
<p>Creating comprehensive plans that take account for every possibility.</p>
<p>Example: The hull of a ship has holes in it that causes it to sink, contrary to what the ship is supposed to do. A chess player knocks his opponent’s pieces off the board in anger thus defeating the purpose of the game - as even if the angry player had begun to win his opponent could simply do the same thing and therefore noone could have won despite what the people thought when they sat down to play.</p>
<p>Hence: integrity. The integrity of a competition (like chess) depends on the honor of it’s participants. The two ideas fit together perfectly, because the relationship between them is fully defined when they are concepts and not metaphors. </p>
<p>Their original dispositioin is also useful from the standpoint of knowledge based on the fact that they are likely to disregard how people react to or understand a situation and instead look solely at the context which the idea arises from. </p>
<p>However as a result of their extreme knowledge and deductive abilities relative to other people, they do not fit in very well. Normal people’s (from the first group) behavior makes little or no sense from this perspective. A person is obviously attracted to someone else (by their body language and subtle reactions) but won’t admit it. A person insults another in a situation when the insulter would typically be insecure, but claims it is because of their dislike of the other person instead. A teacher or other adult is not able to explain an idea that seems to contradict what has been seen, and reacts by becoming angry or mis-using their authority (that they were given for a specific purpose) to punish you for asking. It is my belief that fallacies were originally created by such people (as those in this second group) trying to explain the difference in reasoning between themselves and others. </p>
<p>It’s easy to see why people in this situation often become misanthropic and perhaps “unsuccessful” in the superficial sense. </p>
<p>On the other hand, people in the first group with high iq’s fit in really well. They may never come to understand the world as the latter group does, and may feel tossed around by the tides of life. But, they use their natural ability to more quickly learn exactly what to say and do in order to garner respect or admiration from others.</p>
<p>There is no clear barrier that prevents one from crossing over to the other - it’s just usually they don’t care to. A rational minded person from the second group may cross over into having good people skills if they are cast into a particuarly warm and mature social enviornment or if they develop a comprehensive theory of humanity. A person from the first group may learn just about anything if directed to by others (either directly or because they need to better serve others).</p>