<p>Why would anyone vote against the Washington legislation?</p>
<p>Looking back on my childhood, I recall meeting some kids who, even as young boys, displayed some mannerisms, tendencies, and behaviors that are stereotypically associated with homosexuality (these kids were too young to be sexually active at the time); and I later found out that a substantial percentage of these individuals became gay as they grew older. From my own personal experience, I accept that some people have more of a tendency toward involvement in homosexuality than do others (By the way, I also obviously recognize that not all homosexuals display these stereotypical behaviors). </p>
<p>However, according to my religion, all of us, including myself, have an orientation toward doing some wrong things (the wrong things toward which each of us has strong tendencies appears to be different from person to person.). Furthermore, according to my religion, just because I as an individual have an orientation toward doing a particular wrong thing does not give me an acceptable excuse for actually doing it it is still wrong for me to do this. ORIENTATIONS toward doing wrong things are not wrong, but ACTING ON these impulses or tendencies is definitely wrong.</p>
<p>My religion has an available users manual (the Bible) which expressly delineates some behaviors as being wrong. THERE ARE NO GENETIC EXEMPTIONS. These behaviors are simply considered wrong. Therefore, based on the Bible, some of the behaviors that I recognize to be wrong include murdering, slandering, lying, coveting, having sex outside of a husband-wife marriage (whether it be heterosexual or homosexual sex), etc. Insofar as I consider having sex outside of marriage to be wrong, I would be branded by some people as a homophobe. These people typically make the following arguments: (1) You need to understand that this is different; (2) Homosexuals are gay to the VERY FIBER of their being; (3) No one chooses to be gay; and/or (4) Who would CHOOSE to be gay in a homophobic society? The reason these arguments do not sway my opinion of homosexuality and other extra-marital sexual activity is that I do not believe that a tendency toward a behavior (even a very strong one) makes the associated behavior OK.</p>
<p>For example, some of MY worst TENDENCIES are toward promising to do things and then not always coming through later, procrastinating, and interrupting others when they speak (if you do not know your own worst tendencies, ask your spouse). In terms of MORALITY, are these tendencies fundamentally different than sexual tendencies?</p>
<p>For sake of argument, I am willing to assume that there is some genetic predisposition toward homosexuality. In other words, if we had an appropriate computer and could analyze the DNA of all people on earth, I would not be shocked to find out that there are certain sequences and/or relationships among the DNA components of a person that statistically correlate with whether or not that person participates in homosexual activities as an adult. If you had a sufficiently powerful computer and were clever enough to identify the right combination of DNA components, the statistical correlation might even be quite strong (it would not be 100 percent, because there are even identical twins that have different sexual orientations).</p>
<p>If you performed the same type of statistical analysis for other behaviors (for example, lying, helping little old ladies across the street, studying long hours into the night, having a heterosexual adulterous affair, overeating, using drugs, etc.), you may identify other behaviors that correlate fairly strongly with different DNA sequences. Would these strong statistical correlations therefore necessarily render these behaviors to be AMORAL? Not according to my religion. I do not stay up at night hoping that scientists will find a statistical correlation between genetic makeup and my bad tendencies – because I know that, despite the fact that I have a tendency to fall into certain behaviors more than others do, I still am required to resist participating in them.</p>
<p>Another fundamental aspect of my religion is that each of us is responsible for repenting of the things we do wrong. Shaking my fist at God and claiming that I did a certain act because he made me want to do it is a lousy excuse. And claiming that God made a mistake in forbidding certain behaviors that I REALLY, REALLY, REALLY crave to do is also a lousy excuse. Furthermore, telling others that things which God says in the Bible are wrong are actually OK to do because I or others have a very strong tendency toward these behaviors is additionally wrong, on top of the wrong behavior itself. This is a reason why homosexuality is frequently considered a particularly egregious behavior. Because those who practice it claim that it is OK for them to do so and demand that you agree with them.</p>
<p>Consider the following statement by an employee to his employer: I have grown to realize that I have a tendency to have extramarital affairs. As a matter of fact, I began having an extramarital affair. I struggle with this and I see that it is hurting my wife and kids. I have resolved to stop, and I am getting counseling and trying to get over this and get my life in order. </p>
<p>Consider a separate statement by a different employee to the same employer: I have grown to realize that I have a tendency to have extramarital affairs. As I grew up, I was always told that having extramarital affairs was bad. But I am now proud to admit that I am having an extramarital affair. Furthermore, I have finally called my parents and told them I am having an extramarital affair. And I will be marching in an extramarital affair rally this weekend.</p>
<p>If I were the employer, I would think the first man is a human struggling to do the right thing and that the second person is simply a jerk. Furthermore, if the second mans job (or one I might consider promoting him to) required him to interact significantly with clients who would likely be offended by this type of discussion, I might be concerned that he would brazenly mention his unrepentant tendencies toward having extramarital affairs, and this would have an adverse effect on our business. Why should I not be allowed to take this BEHAVIOR into account in hiring or promotion practices?</p>
<p>Consider now another statement by an employee to his employer: By the way, I just thought I would tell you I am a practicing homosexual. What does this mean? I would submit that these statements are much closer to that of the second adulterous employee described above. I recognize that homosexuals are not necessarily politically active and that they dont spend all of their time going to gay rallies. But a statement that one is a practicing homosexual is, in my opinion, just as off-putting as someone telling me that he is an UNREPENTANT adulterer. I would never ask anyone if he is an adulterer or a homosexual, etc. And if I heard that an employee were involved in adultery or homosexuality, it would not be relevant to job evaluations, etc. But an employee who not only proudly stated that he was having an extramarital affair but also conveyed that he was unapologetic about it, or one who made the same statement about homosexual relationships, would definitely give me pause.</p>
<p>What is there that is special about sexual BEHAVIOR, particularly homosexual behavior, which requires that it be considered legally differently from ALL OTHER behaviors? How does one prove whether an employer is considering someones sexual ORIENTATION or his sexual BEHAVIOR? In general, an employer will never know your sexual orientation, unless you provide this information. </p>
<p>You can claim that a persons sexual ORIENTATION will not affect his ability to do a good job. I would agree. But if you claimed that someones sexual BEHAVIOR and his ATTITUDE toward that could not possibly affect his effectiveness at work, I would tend to disagree.</p>
<p>For those of you who think all moral judgments should be eliminated from hiring and promotion practices and should not be considered at all, perhaps you should consider what you would do if you were to interview a candidate for a job and (without his knowledge) you happened to see him drive up in a Hummer with Bush 2004, Jesus Saves and Pro-Life bumper stickers on it, and you saw him remove a Defeat Hillary campaign button as he was getting out of his vehicle. Would that have ANY effect on your opinion of this person for the job?</p>