<p>I do not for one instant concede intellectualism to liberalism. Conservatism is not only pragmatic, it is also intellectual. In fact, conservatism is first and foremost an intellectual movement. I offer a few names:</p>
<p>Edmund Burke
T.S. Eliot
Robert Frost
Alexis de Tocqueville
George Santayana
William F. Buckley
Milton Friedman
Friedrich Hayek
Irving Kristol
Leo Strauss
James Madison
Winston Chruchill
Forrest McDonald
Alexander Hamilton
George Will
Ronald Reagan
Newt Gingrich
William J. Bennet
Russel Kirk
John Adams
George H. Nash</p>
<p>The American Revolution, for Petes sake, was a conservative movement because it sought to preserve a set of principles about the relationship between the government and the governed that had developed gradually over the previous centuries in Europe. A conservative process was used to write our Constitution because the founders studied previous governments and civilations in an effort to understand what worked and what didnt so they could apply it here and thus preserve the principles they fought for. And the Constitution itself is a conservative document because it codifies those principles into law.</p>
<p>Seriously, what this country needs is a mandatory series of courses, or at least topics within the current courses, that traces the origins of and the rationale for the ideas within the Constitution and upon which it was built. With that, much of this debate would just go away because itd be moot.</p>
<p>The rest is just me, and some ideas I’ve stolen from others (and given credit accordingly):</p>
<p>Conservatism, at its root, is experience. Thats it. When faced with a problem to solve one looks first at those whove come before who have faced similar problems and asks: What did they do? What worked? What didnt work? Then one takes the parts that worked and applies them to the present situation. </p>
<p>In principle its not too different from the ideas behind ISO 9000 or Total Quality Management or any number of other initiatives within the corporate world that are designed to preserve and improve the performance of a company.</p>
<p>As time goes on and make mistakes are made within a company, or opportunities to improve the process are perceived, the company does so by using the same process it used initially. In this way the process represents the sum total of the experiences of all the peoples whove ever worked in the company from its inception to the current time. </p>
<p>If the company has been around long enough and enough people have worked for it, then the collected wisdom that the companys process represents is far greater than the latest great idea by any individual or group of individuals who may come along, no matter how passionately they believe in their cause. It is now, and always will be, in the best interest of the company to follow the process. First, foremost, and always, respect the process. Try new ideas in small, isolated situations until they can be proved successful before incorporating them into the larger process. </p>
<p>Now, take that principle, and apply it to civilization in general, and governments in particular, as experienced by millions of people over thousands of years, and again, ask yourself what worked and what didnt, and write it down, and you get the Constitution of the United States.</p>
<p>Conservatives understand these things almost innately, intuitively. They have a deep and profound understanding of, and respect for, the notion that </p>
<p>…a nation’s institutions were the fruit of its experience,
that they had taken shape slowly as the result, and were in themselves the
record, of a thousand adjustments to the needs of circumstance, each one
of which, if it had been found by trial and error to answer recurrent needs,
had been preserved in the usages and established rules of the nation concerned.
He also held that political knowledge was the fruit of experience and
that reason in this field had nothing to operate on except experience; from
which it followed that, since the knowledge of an individual or a generation
of individuals was limited by the amount of experience on which it was based,
there was always a case for the view that the reason of the living, though it
might clearly enough discern the disadvantages, might not fully perceive the
advantages of existing and ancient institutions, for these might contain the
fruits of more experience than was available to living individuals as the sum
of their personal or reported experience of the world. It also followed that
since the wisdom embodied in institutions was based on experience and
nothing but experience, it could not be completely rationalized, that is,
reduced to first principles which might be clearly enunciated, shown to be
the cause of the institutions’ first being set up, or employed to criticize their
subsequent workings. There was, in short, always more in laws and institutions
than met the eye of critical reason, always a case for them undiminished
by anything that could be said against them.</p>
<ul>
<li>The Historical Journal, in, 2 (i960), pp. 125-143
Printed in Great Britain
II. BURKE AND THE ANCIENT CONSTITUTION
A PROBLEM IN THE HISTORY OF IDEAS
By J. G. A. POCOCK
University of Canterbury, New Zealand</li>
</ul>
<p>And what, specifically, were some of the lessons that history taught the founders of this country? That governments based on individual freedom and self determination are the ones that work best; that provide the highest standard of living (though that phrase hadnt het been coined in 1787.). They understood that individual freedom and self determination means is that a person has dominion over themselves, their actions, and their property to the maximum extent possible; that governments govern best that govern least; that each step further away from those principles that we take is a step further away from freedom and our own well being. The founders also understood, and went to great lengths to guard against, what they called the violence of faction, or the tyranny of the majority. Which are in my view, in a nutshell, one in the same with what we call political correctness today.</p>
<p>The principles of Conservatism, and the principles upon which this country was founded are one in the same. Conservatives, by nature, respect the past, respect history, respect traditions, because they know that in those things lies the surest path to continued success and well being. Conservatives, therefore, are very wary of the next big idea; of good intentions, no matter how passionately they are held, and by how many people. Conservatives understand, as Alexander Fraser Tytler did, over 200 years ago, that
“A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasury. From that moment on the majority always votes for the candidates promising the most benefits from the public treasury, with the result that a democracy always collapses over a loose fiscal policy, always followed by a dictatorship. The average age of the world’s greatest civilizations has been two hundred years. These nations have progressed through this sequence; from bondage to spiritual faith; from spiritual faith to great courage; from courage to liberty; from liberty to abundance; from abundance to selfishness; from selfishness to complacency; from complacency to apathy; from apathy to dependence; from dependency back again into bondage.” </p>
<p>[Terry</a> Paulson : Democracies Die When Liberty Gives Way to Dependence - Townhall.com](<a href=“http://townhall.com/columnists/TerryPaulson/2008/11/02/democracies_die_when_liberty_gives_way_to_dependence?page=full&comments=true]Terry”>http://townhall.com/columnists/TerryPaulson/2008/11/02/democracies_die_when_liberty_gives_way_to_dependence?page=full&comments=true)</p>