<p>Well, AllMusic, I know some VERY strong anti-abortion people who are also pro death penalty. It is intellectually consistent, although the other side would pretend otherwise.</p>
<p>First of all, most pro-lifers consider abortion to be infanticide. They see no difference between a standard abortion and bashing the brains out of a newborn baby.</p>
<p>Second, you’re making a straw man with “all life is sacred.” That doesn’t mean that you should never, ever let someone die; take someone off life support; or kill a murderer. The stance is that life is sacred; not, “never, ever, ever kill, ever.”</p>
<p>So we come to the question - can you be against infanticide and pro death penalty? Of course. First of all, there’s the issue of innocent life. My little sister was born early. I was appalled when the Catholic Church’s stance was that she should be baptized immediately, otherwise, if she didn’t survive (which was very likely), she would go to Purgatory. To me, that was disguisting - I cannot look at someone so helpless, vulnerable, and young - not even capable of breathing on her own - and see even the ability to do wrong. Infants are, IMO, diametrically opposed to murderers. </p>
<p>The deterrent effect of the death penalty is debatable; but the thing is, once someone is dead, they aren’t going to continue to kill. Many people (very logically) consider it to be a way of preserving innocent human life. You do not allow murderers to continue taking innocent life; you do not allow doctors to take innocent life. The goal that spans both pro-life and pro-death penalty thought is the protection of innocent life and, in many respects, the continuation of a civilised society.</p>
<p>The real question - how can you be against the death penalty but pro-abortion? Isn’t the big anti-death argument, “They could be innocent?” Innocent as, say, someone who was conceived three months ago? </p>
<p>I’ve often said that the fundamental difference between pro-choicers and pro-lifers is who they feel worse for - the mother or the kid. You can feel worse for the kid and not feel sympathy for a murderer.</p>
<p>
Assuming, arguendo, that all pro-lifers are for the war in Iraq, there are still two things:
- philosophically, the difference between intent and accidents;
- the point of fighting for freedom v. an abortionist’s fork.</p>
<p>As for (1), we recognize, philosophically and legally, the difference between intent and collateral damage. It is not the intent of American soldiers to kill Iraqi women and their unborn babies. It is not the intent of the war to commit genocide. It is the intent of abortion to kill the baby. If you’re driving down the road and I trip on the sidewalk, fall out in front of your car, and you hit me, you will not be charged with a crime. If you hit another car to avoid hitting me, you won’t be charged with vandalism. If I’m walking down the sidewalk and you gun the engine, sideswipe three cars as you jump the sidewalk and plow into me, any civilised society will charge you with several crimes. Is that intellectually inconsistent? Is that “picking and choosing?” </p>
<p>(2) Saddam Hussein had mass graves, rape rooms, and kids in prison. No matter what one thinks of the wisdom of going over to Iraq, we can all hope that the war will result in, well, Saddam’s rape rooms being shut down; his crazy son not executing civilians at will; the end of the mass graves. The beginning and end point of abortion is to kill, with the ending of the baby’s life being its own justification. As a practical result, abortion and its legalization only results in more abortion - at 1.5 million abortions per year, it has become a very popular form of birth control. No one can argue that abortion will allow our society to overthrow a murderous dictator. </p>
<p>There is no intellectual inconsistency there. It is really only the pro-choice, anti-death penalty people that have a hard time explaining their stance. IMO, you can be pro-life & anti-death penalty (pro-life, regardless); pro-life and pro-death penalty (protecting innocent life & protecting innocent life from murderers and possible parole or communing of sentences); or pro-choice, pro-death penalty (the screw it all, we’re doing what is practical and efficient).</p>