Your statements reflect a misunderstanding of teaching of the Catholic Church. This document from the Church itself might help with understanding.
You will see an acknowledgment of the used of fetal cells on the development and testing of the covid vaccines (not fetal cells in the vaccines themselves), that it is morally permissible and can be for the common good when there is no other choice, but that one can still make their own decision based on their conscience and then must take precautions not to infect others, especially those at most risk.
At the same time, practical reason makes evident that vaccination is not, as a rule, a moral obligation and that, therefore, it must be voluntary. In any case, from the ethical point of view*, the morality of vaccination depends not only on the duty to protect one’s own health, but also on the duty to pursue the common good.* In the absence of other means to stop or even prevent the epidemic, the common good may recommend vaccination, especially to protect the weakest and most exposed. Those who, however, for reasons of conscience, refuse vaccines produced with cell lines from aborted fetuses, must do their utmost to avoid, by other prophylactic means and appropriate behavior, becoming vehicles for the transmission of the infectious agent. In particular, they must avoid any risk to the health of those who cannot be vaccinated for medical or other reasons, and who are the most vulnerable.
This is not to say Scranton can’t make their own decisions. I’m just sharing the Church’s view since there is is lot of misunderstanding and confusion.