<p>So this is a shout out, to any philosophy majors, out there to help me, (us) out, as I venture out on a limb here. </p>
<p>Did most of us, dislike the first section of the book, because it was so “philosophical” and off putting ? Mary, you wrote in an earlier post, that you did not enjoy this part of the book ," not sure it( reading the book) was worth the effort. I slogged my way through"</p>
<p>Let me take a stab at PHENOMENOLOGY, and it’s importance to the theme of the book.
(Disclaimer- when I saw that Barbery, was venturing into Phenomenology, my first reaction was OH NO…not this again. Phenomenolgy was the topic of the “intellectually bent” philosophy majors when I was in college, I didn’t understand it then, and,probably still don’t) </p>
<p>Chapter 4 Refusing the Fight …page 33
Barbery is establishing Renee, as a autodidact of the first order, and her leisure reading selection is a challenging book by a philosopher, named Husserl.<br>
Clearly, Renee is struggling, needing to use her “cherry plum test”-, even she has to go to the library.
Phenomenology is beyond her reach, and she cannot bear this. </p>
<p>Chapter 5 In a sorry state
At the outset she claims Phenomenology to be a fraud.
So what is it, you wonder?</p>
<p>Renee says it boils down to two questions</p>
<p>"What is the nature of human consciousness? "
“What do we know of the world”</p>
<p>What makes us different from animals, is our consciousness, our awareness of self.
Renee uses the concrete example of a dog scratching himself.
“no animal is capable of this, and in this way we escape, our own animal nature- that as human beings we are able to know that we are in the process of scratching ourselves”</p>
<p>So what makes us different from animals ?“reflective consciousness”.</p>
<p>Renee, states SINCE WE ARE ANIMALS, all of this is null and void. </p>
<p>6 Homespun Cowls
Second question “What do we know of the world”
Phenomenology, that what we know of the world we have to “experience” to understand it.
Our consciousness has evolved, so that we have preconceived notions about things, we can form 3-D images from a one sided view of an object. A very useful adaptation to the world, but might it not serve us well at times.</p>
<p>Say for instance, when a concierge is not seen for who she truly is,
her “essence” is unknown to the snotty residents, who judge her based on appearances?</p>
<p>page 61
This is phenomenology; experience of a phenomenon.
the “science of that which appears to our consciousness”.</p>
<p>“There is the idealism of Edmund Husserl, which as far as I’m concerned now signifies designer label homespun cowls for wayward monks, sidetracked by some obscure schism in the Baptist church”.
Husserl’s theory-All that exists is the perception of the cat.
And the cat itself" Bye-bye Kitty. "</p>
<p>“Henceforth, philosophy will claim the right to wallow exclusively in the wickedness of pure mind”</p>
<p>…last statement
But enough of phenomenology; it is nothing more than the solitary,endless monologue of consciousness, a hard core autism that no real cat would ever importune." </p>
<p>---- We now know that, Renee, is indeed quite an in -depth thinker, and clearly, forms her own opinions and ideas. </p>
<p>If phenomenology is the philosophical pursuit about the "essence of things "- the search for truth by studying the underlying traits that give an object, or person definition, isn’t that this also both Renee and Paloma’s quest ?</p>
<p>At first glance, is Renee just a typical concierge? What makes her unique ? </p>
<p>In the next chapter, “Bacon for the Cocker Spaniel” Paloma witnesses and describes a scene where the dogs, and their owners get entangled,
the dogs are being their true selves, dog ‘essence’.
And, the residents, all denying their true"essences", even ignoring that their pets are animals with natural animal tendencies. In Paloma’s world everything is fake.</p>
<p>Paloma’s chapter expanded on phenomenology, in the most concrete example, of Paloma’s almost “scientific- objective” descriptions of the people, pet scene. </p>
<p>She sees things, experiences her world, and attempts to “make sense of it all”. She looks deeply into everything, on her quest for meaning. </p>
<p>When at the end of the book, Paloma EXPERIENCES and truly FEELS great loss, upon hearing of Renee’s death, Paloma UNDERSTANDS life’s meaning.
Page 123
“What about me ? What do I FEEL? …I hadn’t ever really suffered. Or rather, I was suffering but it didn’t hurt and, as a result, all my little plans were just the luxury of some problematic-free teenager. …
But this time, for the very first time, it HURT, IT REALLY HURT…”</p>
<p>(perhaps the phenomenologist had it right, you have to "experience’ something to know it ? )</p>