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<p>That’s a great question, because it applies not only to the characters in the novel, but to us as well.</p>
<p>I believe in free will. We have the ability to make choices. But I also believe that as we make those choices, something nudges us on to the “right” path. Call it what you will—the Holy Spirit, conscience, karma, grace: that inexplicable something guides us, and we often know deep down which decision feels right.</p>
<p>The Catholic catechism I was raised with states, “God created man a rational being, conferring on him the dignity of a person who can initiate and control his own actions.” At the same time, it adds that grace—“the free and undeserved help that God gives us to respond to his call”—can influence the choices we make. We can accept grace or reject it; in that way, our fate is in our own hands.</p>
<p>^ I write that not to proselytize (;)), but to explain that it’s how I view the characters in The Stockholm Octavo. And I’m sure I see them that way because of my personal “baggage” – the teachings that are part of my upbringing. Everybody is going to have a different take on this, which is what makes discussion fun.</p>
<p>In my view, Emil, for example, could have married Margot. He was ready to take that step in the end – it would have been a simple, comfortable move, as they were good friends and she was the “bird in the hand.” But grace (in the form of Margot’s advice) steered him toward what they both knew was the better, more fulfilling path: to seek out Johanna. </p>
<p>So Emil (presumably) made the right choice, and by the same token, I think others made wrong ones. Do you think it was Miss Plomgren’s destiny to become a heartless murderer? Was she evil, or at some point in her life did she just begin to reject—via her free will—other, more constructive paths? I wonder how her life might have been different had her baby lived. Although she was already a loose cannon (in her marital life), the baby’s death seemed to have completely unhinged her.</p>