@PengsPhils Thats because I gave you the wrong link-Sorry about that. The correct one is posted below.
Here are some snippets from the transcript. I really recommend just listening to the audio on the link.
“I think that in some of these fields there probably is a pre-existing kind of commitment to trying to locate the locus of power and a kind of obsession with class, gender and race, as if they are the most meaningful frameworks through which to understand society or culture.”
“Steven Thiele: I agree with Eduardo that I think what’s happening is a certain kind of leftist orientation is expanding, and it’s that leftist orientation which has really colonised sociology and now has very little opposition. In fact sociology is so leftist oriented that most people in sociology are kind of unaware that that’s what has actually happened, it’s so run-of-the-mill.”
“So the focus on sociology is about difference rather than similarity,”
“We do have actually…to return to this theme of where the politics of academic sociology lies, there is empirical data from the US, there was a survey conducted of the members of the American Sociological Association that found that in the 2004 presidential election, 86% of sociologists had voted Democratic. I would imagine that in Australia that if you tallied votes for the ALP and Greens amongst academic sociologists I think you would similarly find that 85% to 90% of academic sociologists are voting either centre-left or hard-left. Now, is that where the rest of the population is at? I think that this is where the question of intellectuals, including sociologists, relating to the phenomenon of McMansions and so forth, does have to do with these kinds of differentiations of lifestyles that have been taking place.”
“Terrorism studies comes to mind, which is one area today where…virtually everyone in that area is a ‘blame the west’, ‘be soft on radical Islam’ within the radical Marxist tradition, although Marx may not be read…I think Steven is quite right, Marx is actually not referred to, but in effect this is the Marxist tradition.”
“And studies of gender I think are still heavily politicised where you get such absolute nonsense that there’s no fundamental difference between men and women. I mean, which normal person in their right mind could believe that? For one thing, all the evidence of anthropology is against it.”
"Eduardo de la Fuente: I think this points to perhaps what is one of the most interesting paradoxes about conservative thinkers within sociology. I think conservative thinkers, and I’m thinking here of people like Daniel Bell, Philip Rieff, Christopher Lasch and others, have been incredibly good I think at diagnosing some of the consequences of recent changes in economy, society and culture, including the consequences of the decline of religion. So in a sense I think that…getting back to the earlier point, if conservatives were in the minority within academic sociology, they have nonetheless, if I could put it this way, punched above their weight in terms of their significance, in terms of explaining some of these processes that have got us to where we are today.
It could in fact be that conservatives are better at sniffing the winds of change but also trying to explain the impact of change because they’re not overly convinced that human beings want to revolutionise themselves constantly. So if we take one of the sources of meaning in society; religion or ritual…well, what is it about ritual that seems to bring people together and what is it about ritual that I think people search for it. They want to transcend their lives in some kind of way. If we look at something like the growing significance, for example, of going to Anzac Cove amongst young Australian pilgrims, there’s a deep emotional connection that those young tourists have to that site which I think is really beyond the realms of explanation for many left-wing sociologists.
But I was going to say one final thing about conservatives and their explanations of change. They’re so damn convincing compared to some of the more trendy theories of change that we find in post-modernism and so forth. And I think Daniel Bell in particular has been very good at explaining that in a sense some of the loss of meaning that’s associated with contemporary culture springs, for example, from the tension between defining yourself through work and defining yourself through consumption or self-gratification. I think that Bell’s right. I think that if the only choices are the discipline of hard work or self-expression through pleasing myself through consumption, then where am I going to find sources of meaning?"