<p>First, there’s no indication of anti-Jewishness in the Biblical account of slavery in Egypt. It’s not hatred of the Israelites but that they were outsiders. </p>
<p>Second, the idea that Jews stick together is strange and even somewhat demented. Society consistently labels you as a Jew. I’m relatively old and have had the experience of being questioned overseas by people trying to figure out if I am German or Jewish. You can read hundreds of accounts of people who converted to Christianity who were rounded up by the Germans - one of the best is by Victor Klemperer, who survived because his wife was Christian. Judaism is seen by the evil-minded as a racial characteristic, not as a religion, and thus conversion or assimilation is not a way to hide from evil.</p>
<p>Outside of that, there’s no evidence at all that Jews stick together more than any other group. Jews may have their own golf club but that’s because the Christians wouldn’t let them in theirs. There were once Jewish banks but only because the Christians wouldn’t let Jews work at theirs. Thus Goldman Sachs or Lehman used to be Jewish - but they haven’t been for decades because Wall Street allowed Jews to work in more places. Same for advertising; Christian companies wouldn’t hire Jews but now more of them do. Jews who keep kosher are limited in where and what they can eat, but that’s the only restriction. Jews marry people of other faiths in large numbers and that’s evidence of a lack of clannishness.</p>
<p>As for the word “clannish,” I find it kind of funny because Jews have been in the leadership of anti-Klan work in the US, in Civil Rights work, in charity work, and yet the evil-minded find in that evidence of a Jewish plot to take control by enabling the blacks and the poor. So, one of the main avenues of anti-Jewish sentiment has been the Jewish action for social justice, because that action threatens the evil-minded.</p>
<p>Jewish involvement in social justice comes from the unique concept central to Judaism that the obligations of holiness are imposed on the individual and on the community. Those on the devout end of the Jewish scale see their community more as other Jews while those on the less devout end see their community as the larger community in which they live and as their country. (Again, it’s truly weird for Jews to see identification with their larger community used against them, but it happens all the time.) The concept is not merely one of group and individual but that the actual sanctity of the people imposes a group obligation and violation can tarnish the entire community.</p>
<p>As for anti-Catholicism, I grew up in a largely Catholic community and live in Boston. I see very little actual anti-Catholic speech or action, other than in three contexts. One is abortion and in that arena it’s very difficult to separate religion out. The second is in abuse by the priesthood and on that it’s Catholics who speak and speak loudly. The third is morality and, as an observer, I see a struggle in the Catholic community between the more and the less devout - a struggle that also occurs in Judaism & Islam. The more devout seem to define themselves as moral guardians in line with Church doctrine and I do hear a lot of discussion in which some Catholics say other, less devout people aren’t really Catholic. We have the same problem in Judaism. I, for example, may be called Jewish but to the very Orthodox I am a potential Jew - because I can prove a Jewish lineage - a person who might be brought into the observation of halacha.</p>