Why is Rice so underrated?

<p>

</p>

<p>So much for keeping this mature and cerebral;)</p>

<p>

</p>

<p>It is not an accomplishment, really.</p>

<p>

</p>

<p>The former does have a place here, since last I recall, you are arguing about the Libertarian ideology. The latter is also relavent in that I have work to do, and it is work that requires ** concentration**.</p>

<p>

</p>

<p>How does that justify perpetuating a political debate?</p>

<p>

</p>

<p>Public Good? Look at the title of this forum; this is not a place for political discussions. The customary act, if this thread really is dead, is to let it go to the archives instead of perpetuating an irrelavent discussion.</p>

<p>

</p>

<p>Yes there is: rights preservation. Though Robert Nozick succesfully proved that any notion of anarchy is absurd, since an invisible hand would automatically establish a minimal state.</p>

<p>

</p>

<p>There are multiple ideologies within the Libertarian philosophy. As adumbrated, it would be foolish to conflate the entire system into two lines, as you have just done.</p>

<p>

</p>

<p>Hardly an oversimplification. It is merely a tacit refusal to conflate the Libertarian ideology under words such as “liberal” or “conservative,” when it really does not fit either of them.</p>

<p>

</p>

<p>That is not my justification for refusing to align libertarianism under “liberal” or “conservative;” it is merely your assertion.</p>

<p>

</p>

<p>Once again, your habitual lack of evidence in this regard only harms you. There is an enormous ethical predicate within the Libertarian ideology, and to argue otherwise is sheer ignorance. I might as well append some evidence to this post, if you will not.</p>

<p>“[T]he moral side constraints upon what we may do, I claim, reflect the fact of our separate existences. They reflect the fact that no moral balancing act can take place among us; there is no moral outweighing of one of our lives by others so as to lead to a greater overall social good. There is no justified sacrifice of some of us for others. This root idea, namely, that there are different individuals with separate lives and so no be sacrificed for others, underlies the existence of moral side constraints, but it also, I believe, leads to a libertarian side constraint that prohibits aggression against another.”</p>

<p>This is a statement from Robert Nozick’s “Anarchy, State, and Utopia.” I strongly suggest that you heed his statement instead of arguing against it; former Harvard Philosophy Professors tend to easily defeat petty students.</p>

<p>

</p>

<p>I do apologize for the fact that I have work to do. On Monday, I will tell my professor that the task of engaging in a meaningless debate over the internet is significantly more important than finishing his paper:)</p>

<p>

</p>

<p>On the contrary, deontological ethics are hardly practical.</p>

<p>

</p>

<p>We only advocate a system that seeks the consent of the individual. I disagree with taxation not because it is reappropriating my money, but because I am coerced into doing so.</p>

<p>

</p>

<p>You are somewhat correct, for once.</p>

<p>

</p>

<p>I recommend that you heed the advice I provided, as you will not be able to advance in any academic field when your writings are drenched in them.</p>

<p>

</p>

<p>That summation would be correct, but not to the detriment of my argumentation. Philosophy undergrads rarely construct novel ideas, since it requires a historical and intricate understanding of what has already been propounded. Usually, the most novel ideas are expounded in graduate dissertations and so forth. However, I am actually about four years ahead of myself in that I have already constructed a novel idea in the paper I submitted for publishing.</p>

<p>

</p>

<p>No, if you wish to have a mature and cerebral discussion, dispose of the insults and send me a private message.</p>