<p>timely,
let me explain something to you. Pro-choice does not equal pro-abortion. Pro-choice is a legally focused position pertaining to the legislation of personal decision making. A pro-choice position does not in itself equate with that individual’s own moral position on abortion. There are people, both atheists and beliievers, btw, who oppose abortion on moral grounds, but believe it to be an invasion of personal decision making to require others (the entire American public) to align with their subjective moral convictions. Such people call themselves, accurately, pro-choice.</p>
<p>While I do not wish to hijack the thread or encourage a derailing of the train into an interminable debate on when life begins, understand that the term “life” is where the problem lies. While a visible, breathing & fully functioning human being will be universally recognized as “life,” scientists and ethicists are hardly unanimous on the 2 extreme ends of the life spectrum (its beginning AND its ending). Thus, many of those people, as well as millions of lay people, do not want our legislatures and courts creating & enforcing law over premises that even those whose business is the study & treatment of life, cannot agree on.</p>
<p>This is not just a technical legal concern. This genuinely involves choice in the most universal sense: the right to <em>keep</em> one’s moral convictions when they oppose the state, including the right to cherish one’s strict religious beliefs. The same Government that has been given permission by its citizens to impose non-choice on an individual by prohibiting abortion is a Government that could also be given the opposite permission: to REQUIRE abortions. While China hasn’t been “given” permission to require abortions, the gov’t has certainly assumed that right. The point is: it is the equivalent, opposite side of the coin. This is why many anti-abortion people are pro-choice in their positions and their voting.</p>
<p>The secondary consideration – at least as has been true too often for people claiming to be “pro-life” – is that many of them are really pro-birth, with a focus on life in the womb, but not on the funding for the care of that child, should the family fall into poverty (gov’t subsidies), illness (health care), etc. And in the past, many have been strongly pro-death-penalty. (Also known, as pro-death.)</p>
<p>All the above illustrates why it is a tricky situation to seize ambiguous terminology as a political position, and then claim everyone who won’t agree to that terminology is a baby-killer. (I’m not saying you do that, timely.) I am merely explaining why accurate terms describe positions more clearly. </p>
<p>Interesteddad is correct. The opposing terms are:</p>
<p>pro-choice: moral choice about abortion is the individual’s to decide, not the government’s.
non-choice: the government is in charge of our morality, can & should enforce that.</p>
<p>And there’s a slippery-slope problem if one says, “Well, we’ll just limit it to the abortion issue; we won’t let the gov’t decide any other personal morality.”</p>