<p>What most of us suspectthat aesthetic appreciation is not the only engine of the art market becomes evident when a well-known work of art is revealed as a fake. The work may not change in appearance, but it loses its value as a relic. It no longer provides a direct link to an artist of genius; it ceases to promise either spiritual refreshment to its viewer or status to its owner. Even though the work in question remains physically unaltered, our response to it is profoundly changed. In 1937 the art historian Abraham Bredius wrote of a painting entitled Christ at Emmaus, which he believed to be the work of the great seventeenth-century Dutch artist Vermeer, but which was in fact a forgery by a Dutch painter named Hans van Meegeren:
It is a wonderful moment in the life of a lover of art when he finds himself suddenly confronted with a hitherto unknown painting by a great master, on the original canvas, and without any restoration, just as it left the painter’s studio! And what a picture! … What we have here is aI am inclined to saythe masterpiece of Jan Vermeer of Delft. After the exposure of van Meegeren, however, it became surprisingly apparent that his forgeries were grotesquely ugly and unpleasant paintings, altogether dissimilar to Vermeer’s.</p>
<p>Apparently, this guy is admiring a forger’s work without knowing it’s a forgery. </p>
<p>The author quotes Bredius’ opinion in order to show that ______.
(A) unknown paintings by many famous artists are waiting to be found
(B) an artwork’s history affects how people judge it
(C) the totality of a work is what makes it valuable
(D) no one has found the actual Christ at Emmaus
(E) any artist’s work can be easily forged</p>
<p>Can you give the answer and explanation…</p>