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</p>
<p>Ah, you can’t fool me, ignatius. Lo these many years, I have seen you work very, very hard–re-reading lengthy passages, chapters and entire books (The Orchardist?). I think that for whatever reason, Munro’s work is not compelling enough for multiple re-reads – at least that’s the case for many of us here; clearly, her stories are endlessly re-readable for Professor May. </p>
<p>Rather than roam, let’s take the stories in order. We don’t have to delve deeply into each one (no re-reading required ;)), but maybe if we go chronologically, we’ll see some sort of pattern emerge, or themes that build on one another. I have to believe that an author of short stories thinks long and hard about the placement of those stories in the final version of the book.</p>
<p>So…</p>
<ol>
<li> “To Reach Japan.”</li>
</ol>
<p>I agree 100% with psychmom on the “discomfort” level of the story. When Greta left Katy alone, I started to squirm. When she couldn’t find her, I, too, was afraid of a horrific ending. Apart from the horror aspect, I’m not a big fan of adulterous interludes on trains (or anywhere else). Initially, I wondered why Munro began on that note, but after finishing the stories, it made more sense to me:</p>
<ul>
<li><p>Greta and Katy are a mother and daughter with a difficult relationship. This is apparent even though Katy is so young. She judges her mother. By the end, she is aloof, estranged. Greta “was trying to hang on to Katy but at this moment the child pulled away and got her hand free” (p. 30). The troubled mother-daughter dynamic appears many times in Dear Life. The collection is bookended with stories of mothers and daughters who are at odds, who have “lost” each other.</p></li>
<li><p>Greta is trying to break free from the restraints of a marriage and a culture that will not let her express herself creatively or sexually. She is punished–or nearly punished–for being a sexual woman instead of an asexual mother. Women who act in ways that are not condoned by society, and who suffer for that behavior, appear repeatedly in the stories. </p></li>
</ul>
<p>Not to jump too far ahead, but compare “To Reach Japan” with “Leaving Maverly” and then “Gravel.” In all three cases, the mother defies convention, expresses her (wanton) sexuality, and loses her child. In “Leaving Maverly,” it’s not only Leah who is punished for her sexuality, but Isabel as well. She scandalizes the community by divorcing her husband for Ray. She then becomes ill and cannot have children. “She joked about God punishing her for her amorous adventure and said that he, God, was wasting his time when she didn’t even believe in him” (p. 70). Isabel’s observation brings us right back to the first story, when Greta reflects, “A sin. She had given her attention elsewhere. Determined, foraging attention to something other than the child. A sin” (p. 28).</p>
<p>As we go from story to story, I think we’ll continue to find this skillful weaving of ideas.</p>