<p>"Which people make up a distinct race and which are considered darkskinned constantly changes as social prejudices change. Jewish-, Slavic-, Irish-, and Polish-Americans were considered distinct races in the mid-19th and early 20th centuriesand dark races at that, as chronicled in great detail in Matthew Frye Jacobsons book Whiteness of a Different Color: European Immigrants and the Alchemy of Race and in a well-documented book by Noel Ignatiev, How the Irish Became White.…)</p>
<p>The capriciousness of racial classifications is further highlighted by the way the U.S. Census, the most authoritative and widely used source of social classifications, divides Americans into races. When I ask my students how many races they think there are in America, they typically count four: white, black, Asian, and Native American. The Census says there are 15 racial categories: white, African-American, American Indian/Alaska Native, Asian Indian, Chinese, Filipino, Japanese, Korean, Vietnamese, other Asian, Native Hawaiian, Guamanian/Chamorro, Samoan, and other Pacific Islander, and as of 2000 one more for those who feel they are of some other race…</p>
<p>Fascinating. You wonder what some of the reasoning is. Chinese, Japanese, Korean all different races? Who knew??? If Asians were doing the classifying would they make Italians different from Germans? </p>
<p>When I was growing up “Negroes” were black and Spanish people were white. Now in some areas people consider Hispanics to be some other race…they’re not sure what, but it’s not “White.” </p>
<p>Someday maybe we’ll all be a little bit of everything and it won’t matter anymore. And maybe things would be better if the gov’t stopped classifying us so minutely.</p>
<p>It shows how silly so much of the classification is. It gets further convoluted when people of the ‘basic races’ (rather than ethnicities) intermix yet still end up getting classified or classifying themselves as a particular one. </p>
<p>It’s kind of amusing to see some people now are scrambling to try to get classified as certain Native American tribes so they can partake in the gambling windfall some of the tribes are getting.</p>
<p>As long as people, governments, institutions, and businesses continue to want to track races and ethnicities for various purposes such as to ensure anti-discrimination, to artificially achieve a certain racial/ethnicity makeup, etc., I guess the categorizations will continue and there’ll continue to be problems with what the breakdowns actually ought to be and how do they really should be defined.</p>
<p>Thanks, Northstarmom. I do hope that as the United States develops we get more and more into the habit of regarding all our neighbors and compatriots as fellow human beings.</p>
<p>I think he is referring to detailed categories from the 2000 census (which I never saw, because I was living overseas that year). Your quotation, bluebayou, mentions the main “minimum” categories, which are also used in federal data tracking in college admission. The FAQ thread on race self-identification in college admission </p>
<p>refers in the second post to the current federal definitions, with links to the webpages maintained by federal authorities. I learned about some of those links through the kindness of other participants here on CC.</p>
<p>Very interesting article indeed. Thanks, Northstarmom. As my screenname indicates, I grew up in Texas. It’s hard to believe now since Hispanics are the largest minority here, but when I was growing up, my life was all about black and white. I was part of the first magnet school that integrated our school district in 1972. Hearing Barack Obama’s race speech made me realize again that the black/white paradigm is outdated. I hope we will be able to drop it, but holding on to it is all about political power. I don’t think I’ll see it go away in my lifetime.</p>
<p>Tokenadult: the link I posted was also used for the 2000 census, since it’s an OMB directed dated 1997. The author is confusing ethnicity and race.</p>
<p>If these data are being collected for medical reasons – e.g., relating to susceptibilities to diseases based on genetic heritage – then maybe a larger number of categories makes sense.</p>
<p>For example, putting people from the Indian subcontinent in the same category as those of Chinese or Korean heritage is just weird. Their genetic heritage – as indicated by their physical appearance – is obviously different.</p>
<p>Meanwhile, it’s interesting to see the government struggle with the classification of Hispanics, many of whom have ancestors who originated on more than one continent.</p>
<p>WWII displacement caused a number of Germans (both Jewish and non) to migrate to S. America. Hispanic? Hardly, though some of their children may be.</p>
<p>And I know Russian Jews who are quite oriental in appearance–their ancestors came from closer to Asia than Europe.</p>
<p>The more you think about it, the sillier these classifications are.</p>
<p>A good book I am in the middle of reading. The author’s political perspective is quite different from my own, but he gets into a lot of details of the science, with lots of references.</p>
<p>Probably most African Americans in this country also are part European and/or part Native American.</p>
<p>Important to realize that “race” is an arbitrary classification. </p>
<p>"
Are all systems of human racial classification around the world the same?
No, because human racial classification is a cultural construction; there is no universal system of classifying race. Rather, each culture has its own way of determining race. Some systems are very similar, like the racial classification systems used in the U.S. and Japan, while others are different, like the one used in Brazil. For example, concepts of race in the U.S. and Japan are very rigid and fixed from birth. In contrast, race in Brazil is fluid and flexible. Race in Brazil is determined in part by an individual’s parents, in part by an individual’s phenotype, and in part by an individual’s socioeconomic status. As result, a person’s race in Brazil can change as they become wealthier or poorer. In the U.S. or Japan, a person’s socioeconomic status does not affect their race."
[Cultural</a> Anthropology|FAQ](<a href=“http://highered.mcgraw-hill.com/sites/0072500506/student_view0/chapter5/faqs.html]Cultural”>http://highered.mcgraw-hill.com/sites/0072500506/student_view0/chapter5/faqs.html)</p>