<p>My perspective comes with four years of secondary schooling at an Islamic institution, but first, you will need to know why I nearly shudder at the name “Darul Uloom”. See [url=<a href="http://www.time.com/time/world/article/0,8599,1862650,00.html]India’s">http://www.time.com/time/world/article/0,8599,1862650,00.html]India’s</a> Muslims in Crisis - TIME<a href=“the%20whole%20thing,%20please”>/url</a> . I am using the political climate of Trinidad and Tobago to demonstrate what such an ideology could do even when the society under consideration is cut off from peer ideas (the events discussed below all precede the Internet, and there was almost no concurrent trade between the Caribbean and the Middle East).</p>
<p>Religions, of course, are facelifted over time and distributed in different editions in different places. The Islams with which I am familiar in person - by participating in Eid-Ul-Fitr and patronizing ‘Night of Power’ presentations etc - are very different, but they share a material culture (Note that there are indeed such things as Islamic cultures).
Not everyone cares for Sunnite and Shi’ite distinctions; the house of secularist Islamic culture - a sometimes resurrected idea that echoes the quasi-glasnost of pld Persia - is not so powerful as to fight off extremism. In the midst of preparation for the (all but mandatory) ‘Islamiyat’ exam (by Cambridge International Examinations<em>, no less) I was rather taken aback by the embrace of material bearing the signatures of Darul Uloom ‘scholars’. (Darul Uloom is in Pakistan and India, but I’m 12 hours away</em>*). In addition to the droning dozens upon dozens of legalsize sheets of ‘history’ and ‘philosophy’ to memorize, the vitriol was thinly disguised. “Homosexuality is at best a sickness and at worst an abomination.” No intellectual humility is allowed, and no intellectual discernment is required. This is the stuff that drives people into action. Here, in a state with no majority race or religion, one of the two major Islamic organizations builds schools and charities, and the other controls mosques and assassinates people and tried to take over the country. They butt heads in public.</p>
<p>The problem isn’t that these cleaved ideologies are at opposite ends. One is mistakenly helping the other, and that other is popularized as together with the one. As shown by [<em>], the extremists’ interpretations have fought their way into the Western hemisphere. [</em>*] comes as a surprise when one considers local contexts; there is nearly no international relationship with roots in the local context that could have pushed it. Sure, the extremist “scholars” don’t all endorse the subjugation of infidels, but the response in that Time article, effectively saying that the particular terrorists had to take action because of the politics in their particular countries, reflects a common sentiment that says that the law is God’s jurisdiction through the mouths of Imams and literal coercion by the faithful. It reminds me of Proposition 8, but I don’t want to digress too much.</p>
<p>So why do some Islams come to nonsense under independent circumstances? The texts have not been screened as much as they should be; consider what would have happened to Christianity (in nations of ubiquitous poverty) if no-one were even allowed to discuss heresy (and you have some very good precendents to consider, some coincidentally concurrent with the height of Byzantium). The crap of Leviticus is much easier to ignore today than that in the Kor’an or the Surahs. Where Muslims have a somewhat rich and business-oriented stereotype tailing them (we’re back to me now; think NYJ 40 years ago), there is a gravitation to acceptance; the burden of liberalism for the poor can be an anomie they cannot afford. In Saudi Arabia it doesn’t happen because everyone’s Muslim - and it remains as a relic of an establishment reflecting the a historical notion pointed out in post #3 (which is rather wrong about “lately”, because moderate Islam is not young, but it does get a crude point across). Ah… I should say more, but I’d better structure this as an essay as opposed to a rant. I’ll be back.</p>