“Take a page from how we dealt with Germany and to a limited extent, Japan* after WWII. Find ways to separate out and isolate the actual extremist ideologues from the majority of people who just want to live and get on with their personal lives like the vast majority of humanity.”
The problem with this is it is a simplification. They didn’t just separate out the extremists from the people who just wanted to live and get on with their lives, because it was much more complicated than that. My dad was their in Germany as part of the occupation (after being one of those WWII veterans who fought his way across Europe), and it wasn’t just take away the Nazis and everyone else will be fine. They spent years not only cleaning out images of the Nazis and so forth, they literally had to retrain large swaths of the population, especially kids. In Japan it was a bit different, but the work MacArthur and his minions did there was likewise a fundamental reshaping of the entire country, it wasn’t just that there were a few bad apples, there were a few bad apples that had spoiled a very wide barrel, and they had to reconstruct the apples in there (I just love horrible similes:).
One of the fundamental problems is assuming that in the Muslim communities that all we have to do is isolate the radicals and everything will be fine, because like German and Japanese society, the radicals have already done serious damage, and there are also cultural things that need to be changed if we were to be successful. For example, taking France as an example, while probably a large percentage of the Muslim population hates what the radicals did, partly being repelled by the killing, and partly out of fear I suspect of being targeted for retaliation, there also probably are an equally large percentage who can empathize at why the radicals did what they did, seeing this as somehow their faith being destroyed or ruined. It was the same way that the occupying powers in Japan broke the idea of the emperor being divine and the idea of Japan being guided by some some of divine wind through the emperor and it was their duty to obey, it took a lot of change in the culture , and more importantly, they convinced the people there that the people who held those beliefs destroyed Japan (and likewise, in the de-nazification of Germany, a lot of the work was in convincing the German people that the Nazis destroyed Germany, not the allies, by what they did). In a sense, what they did back then was to isolate the extremists by getting people to understand they were socially unacceptable, that they were the true enemies of their country and so forth. I am sorry, but while most Muslims in those communities just want to live their lives, they also have to understand that their faith, their beliefs, are one in many, and that like any other faith community, they have the right to be upset over what they see as defamation of their faith, that they personally can find it offensive to have Mohammad’s image published, but that they also have to understand others don’t share those beliefs, and that they cannot demand others believe as they do, or to insist that somehow others have to respect their beliefs in other things. What i am trying to say is that I firmly believe that it isn’t up to the countries involved to isolate and take out the radical threat, that in the end the answer is convincing the Muslim community that the radical clerics and the radicals in general are threats to them, threats to the faith, and that they isolate them. In post WWII Germany and Japan, this is exactly what happened (though I understand that the scope and scale was much more immense), the real change came from within, it came when the population itself renounced what had happened, when they found what the Nazis or the imperial regime had done was reprehensible, the underlying ideas. It means that through their own clerics and teachers and whatnot, that the reality of what the radicals is teaching should be totally reprenhensible and get people’s attitudes to the point that they don’t look at the radicals as anything but they are, violent, twisted thugs who represent neither Islam or their community, in a sense the Muslims in those communities have to be the ones to isolate out the radicals and make them impotent, whether by social ostracizing, or by working with the authorities to isolate out and take out the radicals among them.
It is interesting the quote about the Nisei and how frustrated the Japanese were with the lack of cooperation, there is a parallel there. The problem is that in reality the Nisei were loyal to the US and this showed it; but if you ask authorities in France and other places they will tell you how frustrated they are with gaining cooperation from the Muslim communities where the radicals exist…you cannot ask a government to clear out the radicals, isolate them, without the cooperation of the people, to quote your post, just want to get on with their lives and live. For the record, I abhor the idea of blaming Muslims for the work of these cretins, but I also don’t absolve them for the responsibility they have to help be part of the problem. Issuing statements denouncing violence is a good thing, saying that the radicals are not truly practicing Islam is all great and good, but in the end, it is going to be the muslim community that is going to need to neutralize the radicals, to show that not only do they say they aren’t muslim, but prove it by de facto exiling them to obscurity.