<p>Not recent. This reevaluation of TG, and of Columbus’ voyages in general, has been going on for 30 years. Or maybe thirty years is recent. Then yes, absolutely. I was offering the menu as a bit of levity.</p>
<p>It is important to look at how Columbus and subsequent colonization affected the lives of indigenous peoples. (It’s back to Indians I’m told. Native American is out. Or so I’m told. I’m not an historian.) </p>
<p>I think we can still enjoy TG as a manufactured history that has become tradition while reserved a corner of our minds for the sufferings of indigenous peoples. Both can coexist. There are many simultaneous narratives. </p>
<p>In New York Columbus day is mostly about Italian food and festivals and a shopping day. It’s fun. Does that fun totally efface the sufferings of pre-Columbian Americans in North, Central and South America? I hope not, but I also understand folks who just want to have a sausage and pepper hero in peace getting feisty, too.</p>
<p>We can balance all these narratives and have a symphony of history, not just a lone hegemonic melody.</p>
<p>I teach Early American Literature on occasion, and we read Mary Rowlandson’s account of her captivity during Prince Philip’s War in MA. It’s hard wrenching, and her account of the tribal peoples who held her captive are damning. We do need to study the POV of the Indians. However, I think it’s also okay to validate the sufferings of Mary Rowlandson. (These captivity narratives were an important literary genre at the time.)</p>
<p>Human beings do horrible and wonderful things and often do horrible things to “the other.” I don’t think any groups are exempt, and we don’t just want a history of victimization, as I think some less PC folks might feel. However, we don’t just want a narrative of victory either, particularly one that ignores the suffering left in the wake of these victories.</p>
<p>I also teach mythology on occasion, particularly the great epics. And one great thing Homer did in the Iliad was to elevate the heroic qualities of Hector at the expense of his countryman, Achilles. The Trojans are fully human. There is no black/white in the Iliad. And even Achilles grows past his great godlike wrath.</p>
<p>If we don’t paint with too broad a brush, conservatives or progressives, we should be able to listen to and support narratives that chronicle human experience together. To me that is the role of the humanities, to take us past our “received” views, and professors should remain continually open to this process too.</p>
<p>However, without the basic skill set provided by K - 12 education, we cannot be discerning readings of these narratives, nor can we truly understand science without successfully completing some time in a lab. Of course, we all understand the importance of some math competency.</p>
<p>The challenge is to find ways to give students some agency and experience a stake in their own educations so that their teachers are not adversaries but guides.</p>