<p>How one answers depends on how one frames the question. We all err and that leads to religious concepts of confession, repentance and forgiveness (both by people and by the religion’s God). </p>
<p>A rigorous, generally non-religious way of looking at mistakes is done in law. What Edwards did was an intentional act. It was willful. Causing a pregnancy may not have been his actual will at the moment, but he willfully engaged in the affair and willfully took on the risks that she might get pregnant. He may also have been negligent in contraception but that’s only relevant if you want to discuss that particular part of a pattern of willful conduct. </p>
<p>The usual steps are negligence, gross negligence and intentional or willful acts. A negligent act can be an “oops, I spilled the coffee because I wasn’t paying enough attention.” (Note that spilling coffee because you’re startled is likely not negligent and the person who startled you may have been negligent in causing you to spill.)</p>
<p>Gross negligence is bad negligence, meaning you did something a reasonable person in that situation would know not to do - or you did it really badly. So you’re trained to drive a forklift and you know it’s dangerous but you answer your phone and run the forklift into the office. That’s gross negligence; the driver knew not to answer the phone but tried to do both anyway and the results are kind of gross.</p>
<p>You can actually imply willfulness because there are situations where a person should know and you can assume he did - even if he denies it because people lie. </p>
<p>A “mistake” to me means negligence, meaning an “oops” level, not an intentional or willful act but an error, not something done so poorly that you can say the person did it anyway. </p>
<p>Oddly, in religion, people find ways to excuse willful and intentional acts as much or more than they do negligent acts. I find this odd but predictable because people aren’t taught the legal analytic structure. In a religious sense, I’d say, “John Edwards acted with intent. He then lied repeatedly about what he did, which is also intentional. He has to confess but I wouldn’t trust his repentance much at all because I’d think it likely he is acting repentant.” Remember that Jacob offered Esau all he had to make up for stealing Esau’s place in birthright. All he had was equal to what he took, which speaks directly to the ancient notion of equating repentance to the act and punishment to the crime.* I have no idea what Edward could do to convince me he’s worth much of anything.</p>
<p>*Two quick notes if anyone is interested. First, you see some really absurd to our eyes demonstrations of this. For example, Babylonian law said (which may of course be different from what was actually done) that if a house fell and killed the owner’s son then the son of the house builder would be killed. Second, eye for an eye is actually a manifestation of mercy not of mandatory vengeance; one could always decline vengeance but eye for eye limited vengeance so one would not be like Lamech, a descendant of Cain, who boasted that he killed young men for insulting him. That was disproportionate and so the limit was merciful.</p>