<p>I’ve been thinking about this a lot lately, and I’ve come to realize that one’s support of said hinges on one’s fundamental view of society. I’ll present two examples:</p>
<li>There are two students, Student A and Student B. Student A and Student B possess the same intelligence. Student B, however, is more wealthy than Student A and lives in a wealthier neighborhood with better schools. Correspondingly, Student B has access to more opportunities, including ones provided by private counselors, research, sports, e.t.c. Additionally, Student A must work to support his/her family, and as such, does not have the same amount of time to devote to his/her passions. They have the same test scores.</li>
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<p>In this example, I’d say that affirmative action for Student A is clearly warranted. Consider, however, the next example:</p>
<li>There are two students, Student C and Student D. Student D is born with more neural connections and is naturally more intelligent than is Student C. Student D is also more wealthy than Student C and lives in a wealthier neighborhood with better schools. All of the same conditions in example 1 apply. Student D scores better than does Student C.</li>
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<p>Let’s assume that intelligence is not affected by shared environmental factors (things like books in the home, vocabulary of parents, e.t.c.). Should Student C receive affirmative action?</p>
<p>I suppose the question comes down to this: </p>
<p>Assuming that the percentage of intelligence which is determined by shared environmental factors is positively discovered, do you believe that affirmative action should be given at a weight corresponding to that percentage? Furthermore, do you then believe that people who are genetically less intelligent because of their birth parents should be given affirmative action (after all, people cannot select their parents), or do you believe that since genetics are taken into account for everything, we should draw the line (i.e., if you answered in the affirmative to that question, you would also support income redistribution, e.t.c.). There is a practical matter to be taken into account here as well; perhaps people of lower intelligence simply can’t handle the work. How far should affirmative action for intelligences then go? Elite colleges would have to accept people with IQs of 32 if you agree with the above logic; these people, by being around those of intelligence, increasing their societal standing, and eventually marrying someone of higher intelligence, would produce more intelligent offspring, and society as a whole would become more “equal.”</p>
<p>This has a lot to with [url=<a href=“http://en.wikipedia.org/wiki/John_Rawls]Rawlsian[/url”>John Rawls - Wikipedia]Rawlsian[/url</a>] philosophy. I’m not making value judgments here (not that anything’s wrong with that ;)), I’m attempting to spark a conversation about an extremely important topic which seems to go unnoticed.</p>
<p>NOTE WELL: THIS THREAD HAS (AND SHOULD HAVE) ABSOLUTELY NOTHING TO DO WITH RACE.</p>