<p>“I am, however, thankful everyday for my parents and siblings, all of whom are still healthy and living in relative middle-class prosperity, as well as my wonderful husband and exceptionally decent children.”</p>
<p>Sounds good.</p>
<p>Things are improving in some areas…</p>
<p>[New</a> Statesman - The Better Angels of Our Nature: the Decline of Violence in History and Its Causes](<a href=“http://www.newstatesman.com/books/2011/10/rights-pinker-history-less]New”>http://www.newstatesman.com/books/2011/10/rights-pinker-history-less)</p>
<p>"For once, the publisher’s advertisement does not lie: this marvellous book really is riveting and myth-destroying. In it, the psychologist Steven Pinker shows, using a wealth of histo rical, anthropological and geographical data, how violence has declined over human history. A person living today in most parts of the world is far less likely to die by homicide, or through war, than he or she would have been
at any time in the past in virtually every part of the world.</p>
<p>They are “far less likely” by a factor of tens or hundreds. Life was more dangerous if you were a hunter-gatherer anywhere from Australia to the Arctic, if you were a pastoralist in the ancient Middle East, if you lived in a city state in the Roman empire, or in medieval Europe, or in colonial America, China, South America, India or Timbuktu. And whether it is the Maori genocide of the Moriori people of the Chatham Islands in the 1830s, or the Enga people of New Guinea, killing each other at a rate of roughly 300 per 100,000 in continuous warfare, forget the noble savage.</p>
<p>Moreover, this is easily the best time ever to become a victim of the law. If you do fall foul of the state you will not be enslaved, disembowelled, broken on the wheel, crucified, or otherwise ingeniously tortured to death in front of crowds of people enjoying the spectacle of your suffering, the fate of countless people throughout history (Pinker confesses that his gorge rose as he researched this section of the book, and it does not make for easy reading). It is even a good time to be a cat, because you will not be caught and lowered slowly into a fire for the enjoyment of the party, as happened quite commonly in late-medieval Europe."</p>
<p>"As for the reason this almost miraculous transformation in people’s sensitivities took place, Pinker is rightly cautious. Obviously there were agitators, such as Voltaire and the influential 18th-century Italian reformer Cesare Beccaria, but what needs to be explained is how these suddenly found an audience. One surprising factor may be the upsurge in “manners” and decency. It is much easier to treat people badly when one finds them disgusting (in his book Yuck!, published this summer, Daniel Kelly describes how parts of the brain associated with normal interactions with other people are shut down by the disgust reaction). Perhaps more importantly, increasing literacy and availability of books drove the rising ability to take other perspectives, to see things from other people’s point of view (an ability attacked by the Daily Mail, for instance, or Fox News in the United States).</p>
<p>After the humanitarian revolution and in spite of setbacks during the 20th century, we have more recently seen something like a rights revolution. Civil rights, women’s rights, gay rights, children’s rights and animal rights are among the quiet revolutions of the very recent past. Advertisers in the 1950s found it quite acceptable to show husbands spanking their wives for misdemeanours and schoolmasters caning children, and to hold up minorities as the butt of humour or contempt.</p>
<p>Just as it would now be unthinkable to smoke in a classroom, so many of the attitudes routinely expressed just a short time ago have become impossible."</p>